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Thursday, June 6, 2013

Islam Teaches Peace and harmony

 Islam Teaches Peace and harmony

Usually that something is most valuable for himself. This means that the most precious to religion is the religion itself. Therefore any religion demanding sacrifice any of its followers in order to maintain its sustainability. Islam, however, comes not only aims to maintain its existence as a religion, but also recognizes the existence of other religions, and gave him the right to live together while respecting followers-people of other faiths.
"Do not slander are not worshiping God (other religions) ..."(Surah Al-An'am [6): 108).
"There is no compulsion in the religion (Islam)" (Surah Al-Baqarah [2]: 256)."To you your religion and to me my religion" (Surah Al-infidels [109]: 6)
"If God does not reject malignancy some people over others (not encouraging cooperation among humans), undoubtedly rubuhlah monasteries, churches, synagogues of the Jews and mosques, in which many called the name of God. " (Surat al-Hajj (22): 40)
This verse is used by some scholars, such as Al-Qurtubi (d. 671 H), as a mandatory argument Muslims maintain places of worship of non-Muslims. Indeed, the Qur'an is itself very firmly stated that,
"Had Allah willed, He made all men to be the only people" (Surah Al-Nahl [16]: 93).
But God does not want that so, so He gives freedom to people to choose their own path he thinks is right, express their views clearly and responsibly.
Here it can be concluded that the freedom of opinion, including freedom of religion, is a God-given right to every person.
Proposed Quranic verse is one of the seeds of the doctrine of democracy, where it will then be seen clearly in the guidelines of Scripture. One that can be raised here is the experience of the Holy Prophet in the battle of Uhud and its relation to the ordering clause deliberations. History informs that when I heard news of the attack the enemies of the Prophet from Makkah to Madina, he argues that it is better to wait for them to get to the city of Medina. But the majority of his friends urged him vigorously in order to face them outside the city, which at Uhud. Because of this pressure, the Prophet finally agreed. But, apparently, dozens of companions of the Prophet were killed in the war that cause regret. After the bitter experience of following the majority opinion, the magnified Al-Quran down to give instructions to the Holy Prophet, in order to deliberate and always keep exchanging ideas with his friends (see Surah Ali 'Imran [3]: 159).
Thus seen freedom of religion, expression, and democracy, are the principles of Islam.
On the basis of that, the Muslim holy book recognizes the reality of the many roads that can be taken mankind. They were instructed to racing in his favor (Surah Al-Baqarah [2]: 148), all for the sake of peace and harmony:
"God gave instructions through whom His revelations follow His pleasure to explore the streets of peace"(Surah Al-Maidah [5]: 16).
Once again it was found that diversity is recognized or accommodated during characterized by peace. Even in order to realize peace with others, Islam recommends a good dialogue (Surah Al-Nahl [16]: 125). And in the dialogue, a Muslim is not advisable to claim the dialogue partners that truth belongs only to Him."Say, We or you who are in the truth or manifest error" (Surah Saba '[34]: 24).
Even further than that Scripture teaches Muslims sentences words or dialogue at birth can be rated as "harmful". Note the following verse translation:
"You all will not be required to account for our sins. We were not going to account for your deeds." (Surah Saba '[34]: 25).
We call what we do sin, and do not call act non-Muslim dialogue partners as sin, but called it "works".
Peace and harmony are coveted Islam, which is not apparent, but which gives a sense of security in every human soul. Therefore, the first step it does is make it happen in the soul of every person. After that he went to the smallest unit of society that is the family. From here he turned to the wider community, so to all nations of the earth's surface, and thus can create world peace, and can manifest harmony and tolerance relations with all parties.
Thus, a bit of the teachings of Islam. If reality in the Islamic world is different from what is written in the religious instruction, then the erroneous teachings are actors and not the teaching itself. It's exactly the statement of Sheikh Muhammad Abduh, "Al-Islam bil Mahjub Muslims" (The beauty of Islam is covered by behavior while Muslims).


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